The Lord has given me a disciple’s tongue. So that I may know how to
reply to the wearied he provides me with speech. Each morning he wakes
me to hear, to listen like a disciple. The Lord has opened my ear.
Holy Week in the Chaplaincy. We will be celebrating the triduum here in the chaplaincy, Thursday 28th – Sunday 31st March, 2013. It is an enormously blessed time. If you will be in Oxford over this period, do join us and let Alex Harrod know if you would like to help in any of the liturgies. Contact: email@example.com>,
The entry into Jerusalem… is the beginning of the most important
week in human history, when Jesus died and rose again, when we were
offered eternal safety and protection in the Spirit of the risen
Holy Week- You are most welcome to join us for the Easter Triduum
Maundy Thursday (28th March)- 8am Morning Prayer; 8pm Mass of the Lord’s Supper
Good Friday 8am Morning Prayer; 3pm Memorial of the Lord’s Passion.
Holy Saturday 8am Morning Prayer; 9pm Easter Vigil.
Easter Sunday (clocks go forward) 11am (only) Easter Mass.
What do you think? Will he come to the festival or not? (John 11:56)
Homily for the 2nd Sunday of Lent (C) – Oxford University Chaplaincy
This may seem slightly perverse, immediately after hearing that Gospel of the Transfiguration, but as I was pondering on this Sunday’s readings there came into the forefront of my mind a line from an ancient and well-known hymn for Lent which runs “In darkness and perplexity, point thou the heavenly way”. It is, I feel, a touching line, a line which – like so much good poetry – expresses so much so briefly and so simply, a line which gets to the heart of the matter. Over the past few weeks, my work has brought me into contact with many, many people – whether students at school pondering university applications, university students pondering their future, penitents at their Lenten confessions or those young people who see me for help discerning their vocation – for whom those words are almost the only prayer they have. Perhaps for many of us, now that the first enthusiasm of Ash Wednesday, with all its good intentions and promises, is becoming more and more a rather distant memory, that darkness and perplexity are becoming again our daily experience of our Lenten journey this year.
Perhaps that is why the readings we have just heard are so powerful, can strike such a chord if we truly hear them. In each of those readings, we see the principal characters at a time of “crisis” – a time of doubt and perplexity and anguish. We see Abram, our father in faith, whom the Lord has called to leave his home, his family, all that is familiar, and to journey into the unknown, to a land he has never seen, and into a future which is not yet secure. The Lord has promised him both a land and a lineage, descendants as many as the stars of heaven, and yet Abram and Sara are still childless. No wonder that he questions God: “How am I to know that I shall inherit it?” For Paul, the situation is similar. Reaching the end of his earthly life, he writes passionately to the Philippians, seemingly afraid that all his labours have been in vain. After a long passage in which he makes much of his own Jewish heritage, he bewails his kinsmen, who – blind to the promise of liberation which faith in Christ can bring to all – are still tied to the dietary laws and to circumcision “who make foods into their gods and are proudest of something they ought to think shameful”. No wonder he pleads with tears, as he sees the whole of his mission, the whole of life’s work, the whole of God’s plan being undermined by the blindness and stubbornness of his opponents.
Even for Christ himself, in today’s gospel we see even him at a real turning point. In all three of the synoptic gospels, we see the same chain of events, though at different points in their story of Christ’s ministry. We see him ask the disciples “Who do people say I am?”, as if he himself is unsure. In response to Peter’s acclamation, “You are the Christ, the Son of the living God”, he gives not only the joyful commission to Peter to be keyholder of the kingdom, but the much darker prophecy of his own passion and death – the first of three he will give – to the incredulity of his disciples. I have often wondered, in my own reflection, if Peter’s first answer was really what Jesus most feared in his heart, if the acknowledgement by his closest friend that “You are the Christ” was the thought he most dreaded being true, since he knew all too well what that would bring.
Then comes the Transfiguration. Only in Luke’s account does this event come so early in the narrative, before Jesus sets out definitively towards Jerusalem to fulfil the Father’s will. Only in Luke, notwithstanding the glory of Christ and Moses and Elijah, does the evangelist speak of their conversation – they were discussing Jesus’ “passing”, his “exodus”, his own Passover – which he was to accomplish in the Holy City, like the prophets before him. Only in Luke is the brightness of the Transfiguration already shadowed, already darkened by the imminent and direct threat of the cross. For the disciples too it is a moment of confusion, of bewilderment, of fear – a moment which leaves them speechless, both then and thereafter, as they stumbled back down the mountain.
So what can we make of all this? In the first place, perhaps we can take courage that we are not alone in our experience of darkness and perplexity. If that experience was shared by Abraham, by Paul, by Peter, James and John and by Christ himself, then perhaps it is a necessary part of our journey, a necessary part of our relationship with God, a necessary place for our faith to be tested and to grow. It might indeed be foolish for us to assume that we are sharing in that experience of the “dark night of the soul” so commonly claimed by the great mystics; yet even for us, perhaps more ordinary souls, our own perplexity and doubt can be a place of privileged encounter.
For there is a deeper lesson to take from these readings. Not only are we not humanly alone in our shared experience, but it seems that it is precisely when we are in this darkness that God is closest to us, that his power is nearest, his presence most mysterious but yet most vibrant. For Abram, it was when the darkness was deepest and his terror at its height that the fire of God’s presence passed between the sacrificed animals – a fire which sealed God’s first covenant with him, but also that same fire of his saving presence which burned in the bush on Sinai to promise salvation to his descendants, that same fire which led Israel dryshod through the sea and through the desert. For Peter and John and James too, it was when the cloud overshadowed them, the light withdrawn and their fear greatest that the Father speaks most clearly and unequivocally: “This is my Son, the Chosen: listen to him”. Likewise, in the midst of his darkness and distress, God touches Paul’s heart with hope, and gives him the certainty that – despite all appearances to the contrary – there will indeed be a time when Christ will let us, wretched as we are, share in his transfigured glory.
Perhaps one last observation. That fire of God’s presence and his covenant was not just Abram’s dream – it was the sign of a promise later sealed by the concrete gift of Isaac, of Jacob and the whole of God’s chosen people. The dazzling brightness of the Transfiguration was no illusion, no false vision in the bewildering shadow and confusion, nor even just a vision of comfort before the scandal of the Cross, but a promise sealed on the morning of Christ’s resurrection. The light and the signs which God gives are never false, they are of God, but they are never the fullness of the revelation – they are always lights and signs which point forward, point to a reality which is yet to be fulfilled in us and for us, they are lights given to help us to make the next step. As Paul says elsewhere “for now we see in a glass, darkly, but then face to face” (1.Cor.13) or again, “for we walk by faith, and not by sight”.
In this Lenten journey, then, and in this year of Faith, let us make the psalmist’s prayer from today our own. Let us “hope in him, hold firm and take heart; hope in the Lord” (Ps.26), even when the darkness is deepest, trusting that God will give us just the amount of light we need to see how we can take the next step in our search. It may not be yet the dazzling vision of his glory, nor yet the fullness of light in his presence, but it may be just enough that we can indeed “constantly seek His face”(Ps.26), firm in the hope that he will not hide himself from us forever. Perhaps, this Lent, that hymn prayer with which we began “In darkness and perplexity point Thou the heavenly way” is not such a bad prayer after all – but let us also remember the last verse of that same hymn: “Lord Jesus, think on me: that when the flood is past, I may the eternal brightness see, and share thy joys at last.”
Sun 3rd March: 3rd Sunday in Lent
Exod 3:1-8, 13-15 (Ps 102)
& 1Cor 10:1-6, 10-12 Luke 13:1-9
9am Fr Dushan Croos SJ
11am Fr Dushan Croos SJ
followed by lunch. All welcome.
5.45pm Fr Simon Bishop SJ
8.30pm Rosary Group
9pm Fr Simon Bishop
Mon 4th March: St Casimir
2 Kings 5: 1-15 (Ps41,42) & Luke 4:24-30
Tue 5th March:
Dan 3:25, 34-43 (Ps24) & Matt 18:21-35
6pm Mass in Hugh’s College
8pm Film Night: Karol
Wed 6th March:
Deut 4:1, 5-9 (Ps 147) & Matt 5:17-19
7pm Lectio Divina: Prayerful reading of the Scriptures
Thu 7th March: Ss Perpetua & Felicity
Jer 7:23-28 (PS 94) & Luke 11:14-23
12.30pm St Giles Lunchtime Talks
‘Living the Ignatian Way in everyday life’
Kate Stogdon, Cenacle Sisiter, theologian, tutor in Ignatian Spirituality
5-6pm Cake and Catechism with Fr Simon SJ
6-7pm Holy Hour & Adoration
7pm Newman Nosh
8pm Karibuni Tanzania! A concert to enable some of our students to go to Nykahoja primary school this summer and to help fund new accommodation for the Holy Family secondary school in Mwanza, Tanzania.
In the Newman Room. All welcome!
Fri 8th March: St John of God
Hosea 14:2-10 (Ps 80) & Mark 12:28-34
7pm Taizé Prayer
Sat 9th March: St Frances of Rome
Hosea 5:15-6:6 (Ps 50) 7 Luke 18:9-14
11.15am – 12noon Confessions
Sun 10th March: 4th Sunday in Lent
Joshua 5:9-12 (Ps 33) &2 Cor 5:17-21
Luke 15:1-3, 11-32
9am Fr Dushan Croos SJ
11am Fr Dushan Croos SJ
NB: No 5.45pm or 9pm Mass during the vacation.
The Student Cross pilgrimage to Walsingham, Saturday 23rd – Sunday 31st March: walking 20 miles per day, carrying a life-size Cross, praying and sharing together Holy Week. An extraordinarily graced opportunity.
The Student Cross website contains our route page has information about our route and our booking page has the form available too.
We are on facebook too facebook event for the pilgrimage this year and a facebook group
Religion and Personal Life
Organised and chaired by the Rt Hon Charles Clarke and Prof Linda Woodhead
What does faith, in its diversity, have to contribute to our understanding of a good life and a good death? And what does the contemporary climate of opinion have to say to faith?
Each debate brings together a range of religious and secular voices to discuss controversial issues, informed by recent research and new findings from a specially commissioned YouGov survey.
Stem cell research, abortion and the ‘soul of the embryo’?
Prof John Harris, Dr Gerard J Hughes SJ, Prof David Albert Jones, Dr Abdul Majid Katme
Weds 13th Feb
Too much sex these days – the sexualisation of society?
Prof Donna Freitas, Dr Jenny Taylor, Maureen Kendler, TBA
Weds 27th Feb
Is it right for religions to treat men and women differently?
Fatima Barkatullah, Rabbi Harvey Belovski, Marie Ann Sieghart, Prof Linda Woodhead
Thurs 14th March
What’s a traditional family and do we need it?
Prof Rosalind Edwards, Polly Toynbee, Prof Ronald Hutton, TBA
Weds 27th March
Do Christians really oppose same-sex marriage?
Prof Stephen Holmes, Prof John Milbank. Prof Tina Beattie, Lord Deben (John Selwyn Gummer)
Thurs 18th April
Should we legislate to permit assisted dying?
Lord Charles Falconer, Dr Giles Fraser, Baronness Illora Finlay, Prof Rob George
Thurs 2nd May
All debates are free of charge and take place between 5.30 pm and 7.00 pm (followed by drinks reception) at the Queen Elizabeth II Conference Centre, Westminster SW1P 3EE
To register for a place please contact firstname.lastname@example.org with the name, institution (if applicable) and email address of each person you wish to register, or tel. 01524 510826
Funded by the AHRC, ESRC and Lancaster University
http://www.religionandsociety.org.uk/faith_debates-2013 for further details.